To what extent can we reasonably treat the stories of the Bible as actual historical events? On a recent visit to Tel Aviv, I had a fascinating interview with Dr. Ze’ev Herzog, a distinguished Israeli archaeologist and a leading figure in the debate regarding the “historicity” of the Hebrew Bible, or what Christians call the Old Testament. This is a topic that has intrigued me for years and is an important thread in my current project. I couldn’t have asked for better scholarly guidance on a complicated topic.
A couple of years ago I found myself changing my flight to Jerusalem to include a side-trip to Jordan, so that I could meet a friend-of-a-cousin-of-a-friend who had offered to help me with my research. It was difficult to find anything about the man I was to meet, but among the precious snippets I could glean was that he had founded an organization called the Jerusalem Day Society headquartered in Amman. And there was a review in Publishers Weekly indicating he was was a fabulist and an anti-Semite. Who to trust?
Nobody seemed to care that an upscale Islamic community center was being proposed for lower Manhattan until 2010 when Rupert Murdoch’s New York Post christened it “The Ground Zero Mosque”. Sporting its new sobriquet, the proposed project made the familiar leap from scandal rag to cable news to becoming a fetish in America’s culture war.